Posts Tagged ‘Japanese fashion magazines’

Race as Fashion Signifier

Friday, October 5th, 2007

Last time, we discussed Japanese fashion magazines’ obfuscation of Tokyo scenery to create appropriate atmosphere for consumer fantasy. This dodged a more immediate element for establishing proper context: the actual fashion models. But before even considering which individual model to use, Japanese editors make a more general decision on the race of the models representing the feel of the magazine. Historical factors and a self-identification as a “monoracial nation state” makes race a much more potent signifier in Japan than in places like the United States where a pro-diversity philosophy has intentionally de-emphasized the idea of implicit meanings in skin color.

Due to the senzoku model system, Japanese magazines hold a stable of exclusive models to represent the magazine. Other than the high-fashion magazines, editors rarely just pull together a certain group of well-known individuals from a “pool of models” to fit certain stories. They generally assemble a semi-permanent “team,” and the average racial composition of this team is linked to the magazine’s fashion category.

Magazines in the “real clothes” genre — like CanCam — aim to reflect the “real lives” of their readers. This means models who are not excessively tall, and ultimately, “pure” Japanese. CanCam uses almost all 100% Japanese models (we’ll count Yamada Yu as Japanese rather than a distinct “Okinawan” and ignore the half-Japanese Mine Erika as a rare exception.) When compared to the overwhelming number of half-Japanese/half-white models used in JJ and ViVi, this should be seen as an intentional decision. CanCam‘s power, however, is in its ability to create sympathy and self-association between readers and models. Since Japanese office ladies and junior college students have no fantastical aspirations towards the artistic side of the fashion business over in Europe, they are happy to see themselves in Ebi-chan’s shoes. Gyaru magazines like Popteen or Cawaii! are fundamentally similar in aspiration. Since Japan is the locus of legitimacy for that particular fashion, foreign or half-Japanese models would only confuse messaging.

High-end fashion magazines, on the other hand, mostly feature clothing from European houses and luxury brands, pegging the center of legitimacy in the West. In order to ensure that the presentation harks back to the larger Eurocentric fashion world, magazines like Spur or Ginza — almost without exception — use non-Japanese and mostly Caucasian models. This prevents Japanese female readers from self-association, but that’s the point. Like the old Groucho Marx quote, “I don’t care to belong to any club that will have me as a member,” Japanese high-fashion fans do not want to see the clothes they desire on real-life Japanese people. There may be a tad bit of self-effacement in this sentiment, but it generally questions more elite Japanese consumers’ feelings about their own locale. The fantasy, therefore, requires an army of non-Japanese models.

ViVi and Glamorous‘ overwhelming use of half-Japanese and three-quarters-Japanese models like Fujii Rina, Hasegawa Jun, and Iwahori Seri begs a more pointed question: What does race mean when it’s not a pure reflection of either here nor there? These magazines are not targeting some massive half-Japanese readership, nor do these models look foreign enough to recenter the magazine atmosphere outside of Japan.

Herein lies lingering issues of perceived racial inferiority. I’ve been told numerous times in Japan that “clothes look better on foreigners,” by which they mean “white or black people.” This is not objectively true (nor subjectively true, in my view), but editors have long used half-Japanese models on this principle to bridge the gap between Japanese self-association and cool “foreign” fashion. A half-Japanese model looks “foreign” enough to enhance the image of the clothing, but close enough to the reader to send a message of commonality. Things are changing, however. Male fashion magazine Popeye previously used only half-Japanese models but moved to more foreigners once readers voiced less need for racial similarity in considering the clothing.

An underlying point remains: Race still has an important textual quality in Japan that impacts companies’ branding and messaging. The natural increase in racial diversity seen in Western countries, mixed with post-’60s progressive politics, has worked to de-emphasize the use of race as a personality/lifestyle determinate. I doubt that Calvin Klein’s choice of Djimon Hounsou as their spokesman was intended solely to say something “black” about Calvin Klein or limit the messaging to African-Americans. The political correctness of “neutral” race — combined with a need to emphasize inclusion to target multiple communities — has led to the “Benetton approach” in ad campaigns (except for the occasional lack of black and Asian models at NY fashion week). In Japan, however, there is still a strong idea that a Japanese face can rarely legitimize a product for which the aura is located abroad. CanCam is showing that Japanese readers often want to see Japanese models, but this only works within a narrow context of establishing horizontal commonality.

This article originally appeared on the Diamond Agency blog clast.

Where Are You?

Friday, September 21st, 2007

There are many Japanese fashion magazines, each representing a specific style niche somewhere between high-fashion, street wear, and office attire. And in these magazines, the fashion spreads work very hard to make readers think to themselves: Where in the world were these pictures taken?

For the most part, the answer is just Tokyo. With a hectic photo schedule sometimes requiring a single model (like Ebihara “Ebi-chan” Yuri) to appear in 150+ distinct outfits on a monthly basis, trips abroad are generally out of the question. Summertime may see some bikini shoots in Saipan or Guam, and New York is popular for a special feature on autumn trends, but generally, Tokyo and its environs are the only practical choice for backgrounds.

In these spreads, however, Tokyo never looks like anyone’s normal spacial conceptualization of Tokyo. If CanCam was the only visual record for the city, a first time visitor would expect the megalopolis to look like a dainty pastiche of Paris, London, and stately manors. Obviously, Edo’s usual concrete and tile bonanza sitting in the background of a photo shoot would kill all the fantasy surrounding fashion. (I mean, really, do Dior suits look better or worse in front of a 1998 Honda Civic hatchback?) But I find it interesting how each magazine’s visual approach not only creates the proper environment for appreciation of the clothing, but submerges the reader into a slightly-upgraded, aspirational version of his/her own reality. On average, Tokyo may be a lot of lazy form-follows-function-minus-design, but there is enough architectural diversity for photographers to crop out a fitting spatial universe to present to readers.

For example:

High-fashion magazines (Spur, Ginza) — Mostly interior or studio shoots, high-contrast lighting. Sites may be within Japan, but always sport the chairs and cabinets of Scandinavian residences.

Akamoji-kei (CanCam, JJ, Ray) — Mostly outdoor shots of urban locales, which emphasizes the public-ness of the OL lifestyle. Locations, however, never ever look like contemporary Japan. Lots of French cafés, girls sitting on Vespas, standing in front of double-decker London buses and U.K. “Underground” signs. Aux Bacchanales must earn substantial income from lending out their store as a location. Interesting antique shops in Setagaya-ku or Daikanyama also work well. If Japanese text accidentally makes it into the background of the shot, the photographers make sure to use a short-depth of field to blur out all linguistic reminders of daily life.

Women’s Casual/Street (Spring, Fudge, Mini) — Outdoors, out-of-the-city, back-to-the-wilderness. Lots of Rinko Kawauchi-esque washed-out colors. Delicate girls, away from the hustle and bustle of the city. This makes parkas look great. Girls also lounge on wooden porches and big green lawns that are hardly common, at least in Tokyo.

Men’s Street Fashion (Smart) — Models on the rooftops of three-story buildings. Urban, yet a bit grimy. They don’t even try to hide the uglier parts of Tokyo, seeing that the clothes match the rough and tough life of growing up on the Tokyo streets.

Men’s Business Fashion (Gainer) — Tokyo skyscrapers! Glass and steel! How will this gray pinstripe suit look when I start working at a big-league company with its own building? For some reason, there is also always a girl in business attire standing nearby, as if to make sure a suit would also look good in the context of burgeoning office romance. Other people are critical to the landscape as well.

This article originally appeared on the Diamond Agency blog clast.

Non•no vs. CanCam: Girls’ Girls vs. Boys’ Girls

Wednesday, June 27th, 2007

Non•no faced a rough lead-up to the 21st century. From a peak circulation of 971,020 in the second-half of 1995, the famed biweekly female fashion magazine bled readers until reaching 324,736 in the bottom of 2005 (Audit Bureau of Circulation figures). After adding Tanaka Miho (田中美保) as mascot model in early 2006, however, Non•no appears to have stopped the readership hemorrhaging and has successfully moved back up to a 440,870 circulation (2007 printer-certified). The June 22 copy of daily fashion newspaper Senken Shimbun featured the front page article “Feminine & Layered: Young Brands are Recovering,” citing Non•no‘s revival and Tanaka’s popularity as key reasons behind the increased sales of young women’s casual brands.

Thanks to the tried-and-true technique of using senzoku models to create relatable personages who represent the magazine, Non•no has again become competitive to the “red-letter” (赤文字系) magazine genre represented by CanCam, JJ, and Ray. While the Non•no average reader age does not differ much from that of CanCam, the former attracts a broader range of readers than the narrow band of college students and OLs who read the latter. According to Senken, the brands featured in Non•no still attract women in their 30s who enjoyed a similar style of layered street fashion in the 1990s.

In terms of content and editorial, however, there could not be a wider gulf between the two magazines. Non•no has no clear overarching narrative in the way that the serious pursuit of an affluent boyfriend/husband underlies every single page of CanCam. There are almost no references to boys in an entire issue of Non•no. For example, two of the main Non•no models  visit Disneyland in the July 5 issue for an advertorial spread as a pair — rather than on a date. Overall, the contents of Non•no tend to create a private consumer world for young women where boys, occupation, and social pressure do not intrude.

This sets the tone for the fashion pages: Non•no mostly concentrates on “cute” but ultimately casual outfits, where skill is demonstrated through a mastery of complex layering techniques. The CanCam buzzword “elegance” is not an appropriate descriptor. There is a total lack of European luxury brands in Non•no, which almost seems to protect readers from such adult issues as social status and socioeconomic class. If CanCam is about the proper ascent into adulthood, Non•no is about the quiet avoidance of growing up. All in all, the editors of Non•no seem completely unconcerned with advising their readers on how to conform to the standards and tastes of other parties, organizations, or individuals. Girls just want to be girls. Wardrobes don’t fulfill functional roles of work or love — they just are fun.

Tanaka Miho perfectly embodies this more nonchalant and personal approach to fashion and lifestyle. She may not top the lists of Japanese men’s favorite model, but she is not positioned for such competition. She’s a girl’s girl. If Ebihara Yuri from CanCam represents the “perfect embodiment of Japanese men’s desires,” Tanaka Miho is the standout “every girl” who is cute in her “everyday way.” The Non•no look is often described as “feminine” — but this suggests “female-consumed ideas of femininity” rather than a construct for men’s desires. CanCam readers imitate Ebi-chan in their aspiration to reach her powerful levels of attractiveness, but Non•no readers gain self-confidence and respite from seeing Tanaka Miho’s unassuming charm as one close to their own.

This article originally appeared on the Diamond Agency blog clast.

Fashion Magazines and Regional Readership

Tuesday, June 5th, 2007

Tokyo so overwhelmingly dominates the transmission of media messages related to fashion both inside and outside of Japan that it is easy to ignore the regional differences in style across the archipelago. Osaka fashion sense, for example, is often said to be more “individualistic” and “flamboyant” than Tokyo fashion sense. While there are some Kansai-based fashion magazines produced exclusively for Kansai-area readers, the editorial departments of fashion magazines with national distribution are almost completely based in Tokyo. Since fashion consumption follows magazine direction to an extremely close degree, the Japanese capital possesses an unrivaled authority in this market. A trend may start in Nagoya or Kobe, but unless it gets picked up and legitimized in the Tokyo media, that trend will find a hard-time becoming “national.”

The Magazine Advertising Fee Table (雑誌広告掲載料金表) published by the Japanese Magazine Advertising Association provides demographic statistics for the readership of Japan’s major fashion magazines, breaking down geographical spread by individual prefecture as well as larger regional area (i.e., Kinki, Chubu, Kanto, Tohoku, etc.). In order to understand the regional biases of fashion in Japan and which magazines (and subsequently, which fashion market segments) are “regional” and which are more “Tokyo,” we first have to compare each magazine’s readership distribution against the national population distribution to locate the areas of over- and under-representation for certain titles. We used official population statistics from 2003 in the following analysis.

The graphs below illustrate the difference between the readership distribution percentage and the population breakdown for each region. The X-axis indicates the region, and the Y-axis measures the difference between the percentage of readers in a certain area and the standard population breakdown for that area. (For reference, Tokyo and Yokohama are located in Kanto, Nagoya is located in Chubu, and Kobe, Osaka, and Kyoto are located in Kinki.)

magreggraph2.jpg

magreggraph3.jpg

magreggraph4.jpg

Notes:

1) Fashion is primarily an urban phenomena. No surprise in that statement, but the high-population density, relative wealth, and high media usage for urban populations creates the much deeper needs for living up to the proper fashion standard that drive magazine readership. As a result, most fashion magazines are generally biased towards a Kanto/Tokyo readership. Fashion magazines with readership distribution similar to the total population (a flatter line on the graph) are relatively non-Tokyo in focus.

2) Fashion magazines for men are more Tokyo-centric than those for women. In general, men’s fashion magazines have significantly lower readership than women’s fashion magazines, and the males who show high involvement with fashion appear to be primarily located in the Kanto area. That being said, there are regional differences — with Tokyo men being more interested in high-fashion than their counterparts in the country. The “hi-end style magazine” Huge has over 50% of its readers just in the Kanto area. However, a “rougher” and more masculine magazine like Men’s Joker has only 26.2% of its readers in the Kanto area. On average, however, men’s magazines have greater Tokyo-centered readerships than their sister publications.

3) Fashion magazines become more Tokyo-centered as the average readership age increases. Adolescents have little in the way of personal mobility, but those in their 20s and 30s who have an interest in fashion or have jobs requiring more fashion sensibility are likely to relocate to the urban centers (especially Tokyo) after graduation from high school, university, or trade school.

CanCam, for example, is directed at office ladies in their early 20s at large companies, and needless to say, these firms are mostly located in Japan’s big cities. The magazine’s readership spikes around the main urban hubs of Kanto and Kinki. Despite such a limited geographical appeal, however, CanCam is still the best selling female fashion magazine. This reiterates our obvious insight that “fashion is an urban phenomenon,” but it’s important to not to overlook how much consumer needs for fashion weaken for women in rural areas once they reach their 20s. It is also important to note that women’s access to the brands featured in CanCam or JJ decreases as they move away from urban areas, although internet retail sites like FashionWalker.com are dramatically changing this.

Magazines for women in their 30s like Oggi, Domani, and Nikita have readerships comprised of 53.5%, 54%, and 44.5% Kanto residents, respectively. Although values towards gender roles are changing, we can assume that the traditional expectation for women to leave the workforce after marriage to become mothers and housewives — something that happens earlier outside of urban areas — means that there is an inverse relation between age and high involvement in fashion for Japanese women. Those still with high involvement towards fashion in their 30s and 40s are likely to be professionals in Tokyo. (Women in their 50s and 60s in high income households most likely return to high levels of fashion consumption, but it is unclear whether they are as dependent upon the media for making product choices as much as young women are.)

4) Readership distribution for teenage girls matches general population distribution, but there are regional differences in style. For the teen fashion magazines featured in the bottom two graphs, readerships of all three stick very close to the national distribution average — meaning they are relatively un-Tokyo-centric compared to the magazines for older women. The “gyaru” look of Cawaii!, however, tends to be even less urban than the more artsy style represented in CUTiE and Zipper. The gyaru look does relatively well in Kanto, but underperforms in Kanagawa and Tokyo (see the bottom graph) — which are understood to be the most expensive residential areas in the region. This lends credence to the stereotype that “gyaru” fashion is primarily a lower class subculture. The colorful alternagirls of CUTiE have much greater presence in Tokyo but this look has almost no traction in the Kinki/Kansai region. While the Cawaii gals seem to be living in the less wealthy suburbs outside of Tokyo, the CUTiE readers increase in proportion the closer you get to the capital.

This article originally appeared on the Diamond Agency blog clast.

AneCan: Can Cam for Your Big Sister

Monday, March 26th, 2007

Sorry to keep harping on Can Cam week after week, but if there’s a giant elephant in the room, we think it’s best to give the pachyderm detailed coverage. We could hardly ignore the news that Can Cam‘s publisher Shogakukan has started a new spin-off publication of its best-selling mag called AneCan. The first issue hit streets on March 7, accompanied by much fanfare. The name AneCan comes from adding the Japanese word for “big sister” — ane (姉) — to the “Can” of Can Cam. The magazine targets women older than 25 — giving the graduates of the standard Can Cam student/OL look a way to continue their style education well into their late 20s.

The editors have picked the 27 year-old Oshikiri Moe to be AneCan‘s sole mascot model — without the help of her peers Ebihara Yuri and Yamada Yu at the flagship Can Cam. In the former model triumvirate, Yamada was the exotic and sexy Okinawan princess and Ebihara was the textbook definition of “cute.” In contrast, Oshikiri always acted as the more accessible member of the team: She looks very literally like somebody’s older sister. When it comes to commercials from Can Cam models, Oshikiri was selling down-to-earth Dr. Scholl’s leg-related health products rather than fast food or makeup. But now as vanguard of her very own magazine, Oshikiri is being pushed by her powerful management agency to be a major media star — most notably, recently taking a job as the female host on NHK’s English language show “Eigo de Shabera Night.”

Magazines in Japan often create consumer subcultures rather than correspond to a pre-existing groups’ needs, but AneCan has gone one step further. The magazine’s launch went hand-in-hand with a coordinated retail initiative at leading department-store Isetan. On March 14, Senken Shimbun reported that the limited-edition “AneCan Style” shop had sales of 30,000,000 JPY (~$250,000 USD) in just four days. A vast majority of fashion consumers in Japan are almost totally dependent upon fashion magazines as their guides, catalogs, textbooks, and teachers. And now with the level of cooperation between media and retail seen in the AneCan launch, core readers have it even easier to buy the recommended brands and complete the look prescribed by the magazine’s stylist authorities.

This article originally appeared on the Diamond Agency blog clast.

Can Cam: The Number One Fashion Magazine in Japan

Tuesday, March 6th, 2007

The Japanese magazine market has seen relative decline over the last few years after peaking in 1996. Some blame the increasingly large amount of free information available on the Internet, but the sales drop began well before online media made a significant penetration into the Japanese market. Since most youth-oriented magazines in Japan are mostly “consumer guides” — with loads of product information and very little in the way of critical review — it logically follows that the decrease of consumer budgets in the recessionary environment would cause less need for consumption guidance of the latest and most fabulous items. Whether this is the main reason for decline or not, women’s fashion magazines are generally holding their position against the market turbulence compared to other categories of titles.

One particular magazine Can Cam has seen unmatched growth in the last few years, and broadly speaking, dominates the women’s fashion world. The name derives from an abbreviation of “I Can Campus,” reflecting the magazine’s roots as a publication for college and junior college students. Now the median reader age is 23.02 (2005 data), and more than half of the readers are employed. The publisher reports sales of 715,417 (2006 data), but even Audit Bureau of Circulation (ABC)’s more conservative estimate of 594,499 for late 2005 is an astounding sales figure. (For reference, magazines with much wider general audiences and longer histories such as Shukan Bunshun and Shukan Post only hit 575,343 and 436,775 copies in the ABC data from late 2005, respectively.)

Like other magazines, Can Cam peaked in the late 1990s and saw a steady drop in readership. From the nadir of 320,135 in early 2001, sales increased and grew to the current number – entailing an 85% increase in four years. Most attribute the growth to the magazine’s innovative use of senzoku moderu (専属モデル) – a half-dozen young female models who appear exclusively within Can Cam. Each month’s fashion features employ these girls wearing the latest styles and products, and they rarely materialize in rival publications. Readers make strong associations with themselves and these female models and pick up a copy of Can Cam with the guarantee that their favorite will appear in at least 20 to 30 pages of the magazine every month. Rival publications such as Ray, and JJ offer similar content, but the exclusive celebrity models have given Can Cam an edge over the competition. (Titles JJ and ViVi targeted at a similar audience have seen sales fall in the last two years. ) Can Cam’s sales cannot be solely attributed to readership movement within the same fashion look, however. Female fashion magazines in totally different “lifestyle genres” such as non•no and Classy have also seen a decline.

Lately, the most prominent three of these models – Yamada Yu, Ebihara Yuri (aka Ebi-chan), and Oshikiri Moe – have branched out into other media like TV with the backing of their strong-armed production agencies to become stars in their own right. Ebihara in particular has been the “it girl” of the last two years and found herself as a top spokesmodel for many consumer goods.

Young Japanese consumers have always made their fashion choices through strict adherence to “manual magazines,” and the aggregation of females into the Can Cam readership has created a certain level of visual homogeny in the streets. Issues frequently hit 600 pages – almost all of the content dedicated to detailed information on mixing and matching specific apparel items. Although the mass of information presents a large number of possible arrangement options, individual permutations upon the ingredients would all lead to similar results: a style fun and young, safe for work and play. The general strategy is inexpensive clothes augmented with luxury brand accessories, such as bags and jewelry. Hairstyle and make-up advice run somewhere between a catalog (which prices and brand names off to the side) and detailed instructions for scientific experiments.

The Social Phenomenon

The Can Cam style hardly resembles a traditional “conservative” look, but its basic philosophy is fundamentally aligned with the goals of mainstream society. The core readers may want to have fun in college and in their first years serving the corporate world, but there still remains a subtext focusing upon the teleological mission of finding an appropriate husband (and less explicitly, of taking on the responsibilities of wife, then mother). Serious discussion of long-term career would be best served by another publication. For this large class of young women, the clerical assignment immediately following college or junior college is something like a set course of “quaternary education” — a period of life to be passed through as a shared experience with other girls in other firms, and Can Cam provides guidance towards its successful “graduation.” Long ago, there may have been more pressure for girls of this age range to marry earlier, but their current divergence into fun and consumption has become their de facto accepted social task — especially when other segments of society have slacked on their appropriate consumption duties. Choosing luxury brands over domestic concerns is no longer widely regarded as a deviance from the “proper” social path, and in this meaning, Can Cam is “conservative” — albeit a conservatism transformed to meet the realities of today’s society.

Opposed to the “erotic cute” of recent pop idol Koda Kumi or seen in popular lingerie catalog Peach John, Can Cam readers are less determined to use fashion to express their own individuality or show off their sexual appeal and more interested in attracting widespread interest from possible boyfriends. In Japanese, this style is called “mote-kei.” A central concept to the current milieu is the goukon (合コン) — traditional parties where an equal number of boys and girls meet at an izakaya (sit-down bar) and get to know each other. Ebihara Yuri is the golden child of the moment, precisely because of her perfect fit within the goukon paradigm. Rival Can Cam model Yamada Yu on the other hand has a more stylish, sexy image that is somewhat perceived as threatening to boys, and therefore, relatively unsafe for the dating environment. Designer fashion is also a no-no for these dates, although designer bags would not cut into the cuteness.

What is the winning prize in the goukon game? From the looks of Cam Cam’s photographic-comic series “Double Fantasy” (starring Ebihara), dream boyfriends may have stubble and designer haircuts, but they are still in suits. Things have not changed so much since the ’80s when “the Sankou” (tall, well-educated, high salary) was the ideal. Young women, however, may be less “realistic” than their ’80s counterparts, who usually “settled” for a nearby opportunity at their own companies. Can Cam now suggests widespread social desires where liberation is celebrated through brand consumption and communal dreams are upwardly-mobile.

This article originally appeared on the Diamond Agency blog clast.